

Bukhari Sharif & Muslim Sharif
Hadith is the second source of Islam after the Qur’an. Whenever a Hadith is told to a Muslim, he immediately accepts it, but there are some people, who when they are told a Hadith, ask wether that Hadith is written in Bukhari or Muslim. They say, if it is written in Muslim and Bukhari then it should be accepted, but if it is not, then a doubt remains as to whether the Hadith is authentic or not.
Our claim to this is that it is not the command of Allah or our Prophet (May Allah bless Him and grant him peace) that we can only believe in those Ahadith which are written in Muslim or Bukhari and have doubts about the rest. People who fall into the category of people who use Bukhari and Muslim as their only sources of Sunnah claim:
(A) Many scholars of Islam have said that the Ahadith written in Muslim or Bukhari are authentic, but the Ahadith which are not in Muslim or Bukhari can be weak, fabricated or authentic.
(B) Muslim and Bukhari do not take narration from a weak narrator. Even if there was a weak narrator and Muslim and Bukhari took narration from the narrator, then the narrator is said to have “Crossed the Bridge” [1].
(C) The scholars of Hadith have not objected to any narration of Muslim and Bukhari.
(D) We do not need to see any other Ahadith books because Muslim and Bukhari have gathered all the authentic Ahadith in Muslim and Bukhari.
(E) No one has ever criticised Imams Muslim and Bukhari in regards to any mistake they may have made.
Whatever has been claimed above is not from the Qur’an or Sunnah. We will explain, with the help of Allah that these claims are false.
We say that an authentic Hadith is one, which meets the principals of authentication of Ahadith. It does not matter whether it is written in Muslim, Bukhari, Tirmidhi or Abu Dawud, or Muwatta of Imam Malik.
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